The history of gesture, in other words, bears directly upon the question of AI alignment. Humans across cultures and times intuitively maintain a set of semantic and ethical judgements rooted in our physicality, our learned and instinctive gestures, and the affordances of the natural world. There is just something “knockable” about wood. LLMs don’t have childhood memories of jumping over cracks in pavement or their grandmother teaching them gestures. Moreover, such things are not really in their training data either.
I have been thinking a lot lately about “diachronic AI” and “vintage LLMs” — language models designed to index a particular slice of historical sources rather than to hoover up all data available. I’ll have more to say about this in a future post, but one thing that came to mind while writing this one is the point made by AI safety researcher Owain Evans about how such models could be trained:
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